His Highness the TibetanMonkey, the Beach Cruiser Philosopher
2012-07-10 02:59:06 UTC
That's something Gorbachev would recognize. Now the situation is a bit
more complicated. There many more walls to bring down. And they seem
to conform to the "laws of nature," which say that some animals are
better than others. But a fat cat is no better than a mouse. We all
protect the cats and chase the mice but that's part of a cultural
bias. I have a chat here with a Buddhist follower that may be
enlightening for the world. It takes place in a hypothetical
Palestinian ghetto. Yes, the word has been carefully chosen.
of most schools of thought.
You tend to be on the sad side.
An unhappy small fish.
Your doing got you a ticket.
Your obsessive compulsions
lead you to do as you do.
With an about-face
you might have the behavior
instead of the other
way round.
Another way to look at it is that people live like robots in order to
avoid reality. That's the way people are around here. The affluent
community next door puts a barricade on an intersection that blocks
cars and bikes, and we live in something very similar to a Palestinian
camp, but we can pretend to be happy.
That would be pretentious.
But what do I know? And how do I know it?
Many of the down-trodden do feel sad.
And it is sad, when seen through sad eyes.
Rightfully so. There is plenty of bad to be had.
Extremists of the reactionary sort think
the clock ought be turned back to pastoral daze.
Do away with all modern industry. Then
there will be peace once and for all.
Each fantasy is fantastic.
Each has its limits.
There is some truth in what you point out.
There are many wrongs to right if you care to.
If you feel called to enter that arena
then that's your number
one priority.
However, if you were to take a sample of children
from the gated communities and from the walled cities,
each fenced off from some other portion of reality,
as you call it, and see how sad or happy
the little kids are, you may find that both are
as happy as little kids tend to be.
I think you have raised some good point. Maybe the children of the
Palestinian ghetto will be happy because they have plenty of friends --
perhaps riding bikes-- while the children of Gated Communities will be
alone. But when they grow up their destiny will place them on
different sides of the fence. They'll look at each other and see how
much they are missing. The grownup man in the Gated Community would
love to ride his bike all over the place without fear. And the grownup
man in the ghetto will be plotting to get what he feels is his.
Isn't it time to bring down those walls? Aren't the walls the problem?
What is the problem?
change ourselves, maybe we can change others. Did Gandhi change the
world? He was a man of great wisdom who said "be the change that you
want to inspire."
(It was a rather enlightening post --not enlightened certainly-- but
not concentrating on personal attacks. I think we are getting
somewhere. We must move or fall off the bike)
----------------------------------------------------------------------
http://webspawner.com/users/BANANAREVOLUTION
more complicated. There many more walls to bring down. And they seem
to conform to the "laws of nature," which say that some animals are
better than others. But a fat cat is no better than a mouse. We all
protect the cats and chase the mice but that's part of a cultural
bias. I have a chat here with a Buddhist follower that may be
enlightening for the world. It takes place in a hypothetical
Palestinian ghetto. Yes, the word has been carefully chosen.
Are you always on the side of the big fish?
I tend to be on the happy sideof most schools of thought.
Remember a bad karma may make you reincarnate into a small fish...
Exactly.You tend to be on the sad side.
An unhappy small fish.
Your doing got you a ticket.
Your obsessive compulsions
lead you to do as you do.
With an about-face
you might have the behavior
instead of the other
way round.
avoid reality. That's the way people are around here. The affluent
community next door puts a barricade on an intersection that blocks
cars and bikes, and we live in something very similar to a Palestinian
camp, but we can pretend to be happy.
Maybe even the Palestinians
should benefit from your wisdom to ignore their sad fate.
You see their fate as sad. Me too.should benefit from your wisdom to ignore their sad fate.
But what do I know? And how do I know it?
Many of the down-trodden do feel sad.
And it is sad, when seen through sad eyes.
Rightfully so. There is plenty of bad to be had.
Extremists of the reactionary sort think
the clock ought be turned back to pastoral daze.
Do away with all modern industry. Then
there will be peace once and for all.
Each fantasy is fantastic.
Each has its limits.
There is some truth in what you point out.
There are many wrongs to right if you care to.
If you feel called to enter that arena
then that's your number
one priority.
However, if you were to take a sample of children
from the gated communities and from the walled cities,
each fenced off from some other portion of reality,
as you call it, and see how sad or happy
the little kids are, you may find that both are
as happy as little kids tend to be.
Palestinian ghetto will be happy because they have plenty of friends --
perhaps riding bikes-- while the children of Gated Communities will be
alone. But when they grow up their destiny will place them on
different sides of the fence. They'll look at each other and see how
much they are missing. The grownup man in the Gated Community would
love to ride his bike all over the place without fear. And the grownup
man in the ghetto will be plotting to get what he feels is his.
Isn't it time to bring down those walls? Aren't the walls the problem?
What is the problem?
Ignorance can indeed be bliss.
Knowledge often breeds unhappiness.
If you know green, you may desire greener.
If you didn't know greener, you could be happy
with the green your green happens to be.
Shades may wear one out on the inside.
Whether it's more money, a bigger lawn,
or whatever greener monster possesses you,
if you're not happy with what you have
there is no guarantee more is a better way
to bring you to a more happy state.
If you lose what little you think you possess
and then it returns to you, you might be happy
with what you previously were not happy with.
There can be many ways to see
what can be called reality.
What you cling to may catch
on what you think.
they may desire to again regain a joy of youth.
If so, Buddhism could provide an answer.
of a progressive relaxational way.
Materialism might be an addiction.
Little children could be naturally happy.
Being in the moment, without clinging to desires,
much suffering is avoidable. It's the wanting
which induces pain in the brain.
When you let go of what you don't have
some of the pain is released as well.
Being attached to the fruit of labor
is different from a labor of love.
Trying to change the world
isn't necessarily bad, however futile
it is from some vantage points.
If you're happy in your struggle
then you're happy.
A wise one may have said
there will always be struggles
to struggle with if that's your idea
of having a good time.
If you want to do good
then you need to find some bad
in order to feed your want.
When you let go of the good-bad ball
it bounces only so far before it stops
all by itself.
I think we all have the capacity to change the world. Maybe we canKnowledge often breeds unhappiness.
If you know green, you may desire greener.
If you didn't know greener, you could be happy
with the green your green happens to be.
Shades may wear one out on the inside.
Whether it's more money, a bigger lawn,
or whatever greener monster possesses you,
if you're not happy with what you have
there is no guarantee more is a better way
to bring you to a more happy state.
If you lose what little you think you possess
and then it returns to you, you might be happy
with what you previously were not happy with.
There can be many ways to see
what can be called reality.
What you cling to may catch
on what you think.
Why should they be unhappy when there's Buddhism?
Once children have been taught to be unhappy,they may desire to again regain a joy of youth.
If so, Buddhism could provide an answer.
They can go and join
a yoga class so fashionable around here.
Yoga might be a stretcha yoga class so fashionable around here.
of a progressive relaxational way.
Funny thing is it's mostly
the middle class that joins such pursuits. Eastern Philosophies an
instrument of power?
Religion may be an opiate.the middle class that joins such pursuits. Eastern Philosophies an
instrument of power?
Materialism might be an addiction.
Little children could be naturally happy.
Being in the moment, without clinging to desires,
much suffering is avoidable. It's the wanting
which induces pain in the brain.
When you let go of what you don't have
some of the pain is released as well.
Being attached to the fruit of labor
is different from a labor of love.
Trying to change the world
isn't necessarily bad, however futile
it is from some vantage points.
If you're happy in your struggle
then you're happy.
A wise one may have said
there will always be struggles
to struggle with if that's your idea
of having a good time.
If you want to do good
then you need to find some bad
in order to feed your want.
When you let go of the good-bad ball
it bounces only so far before it stops
all by itself.
change ourselves, maybe we can change others. Did Gandhi change the
world? He was a man of great wisdom who said "be the change that you
want to inspire."
(It was a rather enlightening post --not enlightened certainly-- but
not concentrating on personal attacks. I think we are getting
somewhere. We must move or fall off the bike)
----------------------------------------------------------------------
http://webspawner.com/users/BANANAREVOLUTION